1 Corinthians 3:18

Authorized King James Version

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Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

Original Language Analysis

Μηδεὶς no man G3367
Μηδεὶς no man
Strong's: G3367
Word #: 1 of 19
not even one (man, woman, thing)
ἑαυτὸν himself G1438
ἑαυτὸν himself
Strong's: G1438
Word #: 2 of 19
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἐξαπατάτω· Let G1818
ἐξαπατάτω· Let
Strong's: G1818
Word #: 3 of 19
to seduce wholly
εἴ G1487
εἴ
Strong's: G1487
Word #: 4 of 19
if, whether, that, etc
τις G5100
τις
Strong's: G5100
Word #: 5 of 19
some or any person or object
δοκεῖ seemeth G1380
δοκεῖ seemeth
Strong's: G1380
Word #: 6 of 19
compare the base of g1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
σοφός wise G4680
σοφός wise
Strong's: G4680
Word #: 7 of 19
wise (in a most general application)
εἶναι to be G1511
εἶναι to be
Strong's: G1511
Word #: 8 of 19
to exist
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 9 of 19
"in," at, (up-)on, by, etc
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 10 of 19
to (with or by) you
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 11 of 19
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 12 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
αἰῶνι world G165
αἰῶνι world
Strong's: G165
Word #: 13 of 19
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
τούτῳ this G5129
τούτῳ this
Strong's: G5129
Word #: 14 of 19
to (in, with or by) this (person or thing)
μωρὸς a fool G3474
μωρὸς a fool
Strong's: G3474
Word #: 15 of 19
dull or stupid (as if shut up), i.e., heedless, (morally) blockhead, (apparently) absurd
γένηται he may be G1096
γένηται he may be
Strong's: G1096
Word #: 16 of 19
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 17 of 19
in order that (denoting the purpose or the result)
γένηται he may be G1096
γένηται he may be
Strong's: G1096
Word #: 18 of 19
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
σοφός wise G4680
σοφός wise
Strong's: G4680
Word #: 19 of 19
wise (in a most general application)

Analysis & Commentary

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise (μωρὸς γενέσθω, ἵνα γένηται σοφός, mōros genesthō, hina genētai sophos)—Paul returns to the wisdom theme from chapters 1-2. Dokei (δοκεῖ, 'seems/thinks himself') indicates self-deception, not genuine wisdom. To become (γενέσθω, aorist imperative) a fool is a decisive act of repudiation—rejecting worldly wisdom's categories and criteria.

The paradox is profound: worldly wisdom and divine wisdom are antithetical. To be wise in this world (ἐν τῷ αἰῶνι τούτῳ, 'in this age') means operating by fallen reason, human traditions, and cultural values. True wisdom requires appearing foolish by those standards—believing in crucified Messiahs, loving enemies, seeking to serve rather than rule. Jesus blessed those who suffered for his sake, called his followers to lose their lives, and himself endured the cross, 'despising the shame' (Hebrews 12:2). Worldly wisdom maximizes comfort, status, and self-interest; divine wisdom embraces the 'foolishness' of self-sacrifice modeled at Calvary.

Historical Context

Corinth prized Greek philosophical sophistication—rhetorical skill, logical argumentation, speculative wisdom. The church imported this value system, preferring eloquent teachers and despising Paul's 'plain speech' (2 Corinthians 11:6). Paul subverts their entire framework: what they call wisdom is folly; what they call folly (the cross) is God's wisdom (1:18-25).

Questions for Reflection

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